Except for that one place…
By Ken Welborn
Record Publisher
Like just about everyone
else, I am older than I used to be. I can remember when things were simpler,
slower and, generally speaking, less dangerous than they are now. I talk about
the good old days, and quite often tell stories about experiences that happened
long ago. Something I know that the faithful among you will never believe or
understand is that periodically my vaunted memory is called into question.
When that happens, I am
truly cut to the bone.
After all, I have chosen
to live by the words of my mother, Cary, who often said, in her own, inimitable
way, “If Kenny says it, it’s so!” Well, today, I want to recount to you a story
about something that happened to me in Savannah, Ga., that has never happened
to me before.
And, I have my wife,
Laura, as a witness.
I have written before
about the trip Laura and I took to Georgia last June. Of all the beautiful
places we visited, Savannah was the most beautiful, the most interesting, had
the best food and was the most fun.
Except for that one
place.
I’ve told you before
about “The Hunt.” The Hunt, as I hope you recall, was to find a set of brackets
for a glass shelf to match the ones we saw in our room at the Crane Cottage on
Jekyll Island. We were told it was futile to search, that “…those things no
longer exist,” but search we did, and had a positively wonderful time doing so.
Except for that one
place.
We were in the Riverfront
area of Savannah. In addition to the beautiful buildings, cobblestone streets,
and historic monuments, there were lots of antique shops in that area. It was a
browser’s paradise — we had a particular item to search for, but got to enjoy
looking at a gazillion other neat old things in the process.
As we perused though one
particular store, I happened to notice a laminated page from an old Sears &
Roebuck catalog. Through the years, I have always been fascinated by the things
that appeared in that catalog. At one time, you could actually order a car from
Sears, or even a house.
And that is what had
caught my eye that day — an ad from a 1904 Sears catalog for a two story frame
home — to be delivered by railroad car, with the pieces all cut out and ready
to be put together on your lot.
“Look at this, Laura,” I
said as I picked up the laminated page.
It was sitting behind a
glass dish on a glass shelf. When I picked it up, it stuck to the dish and
caused it to turn over on the shelf. It made an awful noise and almost fell,
but I, being incredibly agile, was able to catch the dish as it overturned and
replaced it with no harm done. After finally showing Laura the ad, we moved on,
and after about 15 more minutes, left for the next store.
We had been in the other
store about one minute when I felt a tap on my shoulder. I turned around, and
saw a rather stern-faced woman glaring at me. She curtly informed me that I had
broken something in her store, and insisted that I return with her to clear
things up. I politely assured her that I had not broken anything, but in the
interest of avoiding any misunderstanding (and her insistence), I agreed to
return to see what she was talking about.
When Laura and I walked
into the store, a lady at the front counter immediately held up pieces of a tea
glass. Now — let me get this said. Savannah is 400 miles away, and if I had
done anything wrong I would confess it now. But — I hadn’t — I didn’t — I
swear. Now, the tea glass was from
the same booth, but I had never even seen
that glass, much less broken it. Well, the aforementioned stern-faced lady
marched us back to the scene of the crime, all the way insisting that she heard
the racket when I broke the glass. I continued to politely explain the story of
the laminated ad sticking to the big glass bowl, as my explanation as to where
the noise actually came from.
I went through that
scenario two or three times, with the lady sitting on the floor testily picking
up shards of glass, and even more testily not buying my story.
I didn’t know what to do,
so I decided to try once more. Summoning all my patience, I drew a long breath
and in my most conciliatory tone I asked the lady to please look up and let me
show her what had happened.
She did and I did.
“Ma’am,” I began slowly,
“this laminated Sears ad caught my eye and I wanted to show it to my wife who
was standing behind me. I picked up the piece of laminate…”
That is as far as I got.
That ad stuck to the dish
again, only this time there was no catching it. It flipped over and, as it hit
the shelf, it broke into two chunks, and went on to break through the glass shelf
on which it had been resting. Then, as I watched — mortified — and the lady
covered her head with her hands, the dish proceeded to crash through the three
shelves below it.
Pow!
Pow!
Pow!
After what seemed like an
eternity, the noise subsided. When I opened my eyes and looked down, the lady
was sitting in a virtual sea of broken glassware and shelving.
I could feel my face
turning beet red. When I looked around to Laura, she was as white as a sheet.
I mean, what do you say?
Nothing — and I do mean
nothing — like this had ever happened to me. I have been looking for treasure
for over 30 years, and have never been accused of even breaking a teacup.
And now this.
Truth is, as she gazed up
at me, the woman looked kind of pitiful. I didn’t know what to do. Should I
start helping pick up the glass? Offer her my hand to help her up? Apologize?
Run like a scalded dog?
Then, I was saved. Since
there were no more shelves or merchandise to hinder my sight, I noticed that
the metal standards holding all that merchandise and shelving was loosely tied
to a round post with the tiniest piece of ribbon you could imagine.
“Why,” I exclaimed,
tugging at the ribbon, “…this was just an accident looking for a victim.”
The poor soul on the
floor continued to sit, with a look that was one part horror, one part
numbness, one part anger, one part frustration, and six parts disbelief. I did
the only thing I knew to do, I continued to point to the flimsiness of the
shelf standards. After what seemed to be forever, the glass lady spoke.
“Okay, just leave.”
“Go on.”
“Please.”
As I was struggling to
come up with an appropriate reply, Laura decided we had better get out while
the getting was good. She tugged at my shirt hard enough for me to get the idea
and we soon beat a hasty retreat into the beautiful Savannah sunshine.
Since that day, I have
kept my hands next to my sides and firmly in my pockets.
Yearning
for Community
By
Jim Strawbridge
Communities in the true sense barely exist
anymore. Individuals and families, who
share common basic values and goals, and who partake in each other’s joy and
griefs, where each know the other by name, history, weakness and strength seem
but a distant memory. Rapid
technological advances and cultural changes have pushed our society to its
limits, and beyond. Whenever a culture
changes faster than its people and institutions can’t adjust—phychologically
and socially—there results a breakdown in that culture’s shared value system
and the result is widespread dysfunctional behavior, such as addictions.
Small towns like where I grew-up in were special. People could call all the dogs in town by name and it was near
impossible to walk home without someone stopping to offer a ride. There was a
charm and orderliness about it all; a sense of community. It was a place where lemonade stands, not
crime, were on every corner.
In the present highly individualistic society, we
increasingly lack the support and security of extended family and the feeling
of community. Addictions provide
nonthreatening contact with others and numb our feelings of insecurity.
It is no fluke that the “self-help” movement has
been so successful in nurturing the recovery of countless alcoholics and drug
addicts. A crucial aspect of self-help
programs like Alcoholic Anonymous, Gamblers Anonymous, overeaters Anonymous,
Narcotics Anonymous and countless others is the sense of community; that sense
of extended family that exists. This
camaraderie is something for which many people in modern-day American society
seem to yearn and do not experience as the nature of our society changes. The desire for “community” is one of several
basic human desires deeply frustrated by modern American culture.
“This drive for community,” writes Philip Slater in
The Pursuit of Loneliness, “is the wish to live in trust and fraternal
cooperation with other people in a total and visible experience.”
So it is not only that we lack the skill (and
sometimes the courage) to face our problems but also that our families, social
institutions, and communities are failing to provide us with the emotional and
social support necessary to muster courage.
Having sufficient emotional, physical, and social support in our lives
brings out the best—the heroic—in any of us.
Knowing that we are not alone as we take the courageous step to confront
our personal demons is important.
Moreover, knowing that even if we fail to successfully resolve them, we
won’t be abandoned is equally important.
This, undoubtedly, gives us greater access to our courage.
Increasingly, individualism is another factor that
frustrates our desire for community and leaves us more vulnerable to
addiction. Our economic system rewards
individual performance rather than cooperative effort. As a result each person
functions as an independent, isolated ‘self’ whose survival and success depend
on his own resources.
Consequently, we are set against each other, our
trust and mutual reliance’s crumbled.
We feel we cannot count on anyone except ourselves, and this creates
deep feelings of alienation and insecurity.
We are led to feel that if we don’t make good, we will be ostracized,
appear as unworthy, and left to flounder on our own.
This “each man for himself” orientation is often
called “rugged individualism” or “survival of the fittest,” and it is the
philosophy upon which American society was founded. If each of us is expected “to pull ourselves up by our own
bootstraps,” the implication is that we should not expect any help from
others. Consequently, to be in a
position of weakness or neediness is looked down upon. You don’t have to be a rocket scientist to
see the correlation between our growing
insecurity, our yearning for community, and our growing vulnerability to
addiction.
One of the secondary payoffs of addiction—also an
underlying attraction—is that we get membership and acceptance in the community
of other addicts. The gambler enjoys
the camaraderie of the “game” with other gamblers. The drug addict usually
interacts with a steady flow of people with whom he gets high, buys from, or
sells to. Many an alcoholic remembers
enjoying—in the beginning—the sense of belonging felt in the bar or at parties
with other drinkers. For the
workaholic, office relationships often provide a sense of community.
Leon Wurmser, writing about addictions, calls this a
“pseudo-community” and notes that, ultimately, it is unable to fulfill our need
for real community. One’s “drinking
buddies,” he contends, are not so very different from the rat race they
substitute for, chasing largely superficial goals and equating happiness with
acquisitive success of one sort or another.
Whether our goal is acquiring goods or acquiring drugs, we are looking
to something outside our self to make us feel whole. We’re looking for a community.
Within such a “club,” there is little sense of
unconditional acceptance or trust; one’s mask or image must be maintained. People are still usually judged according to
quite superficial criteria, and the shared goal of getting high (or gambling or
shopping) can hardly be expected to sustain one with a sense of meaning and
purpose over the long haul. For a
community to be supportive, it must provide a shared value system of a higher
order (some sense of purpose and meaning) and provide a sense of security, a
sense of community to its members.
As mentioned, a major reason for the success of
self-help groups is that they also provide fellowship, the security of a
community of supporters. What these
groups provide that the pseudo-community of other active addicts cannot is
unconditional acceptance of the real person on the other side of the mask, the
person with weaknesses and vulnerabilities.
This sense of acceptance from others provides for
many the first true sense of community, of connectedness, of
belonging—security—based on one’s intrinsic worth. The power of that sense of community cannot be underestimated. It is the atmosphere in which one can begin
to let down their masks and give attention to mending their lives. As one recovering alcoholic put it,
referring to the self-help group he attends, “They know who I am, and they
still accept me. I think this is one of
the major reasons I have been able to change.”
Why do they hate us so bad?
By CASEYANNIE
While doing the ironing this week, I came up
with some points to ponder about this Arab thing going on around the other side
of the world. You all know how dangerous it is to give me time to think.
What kind of things have we done to those folks that they
hate us so badly?
Okay so we had to go through them to reach the
Germans in WWII. So folks when you see two armies coming at you get out
of the way or join one or the other of them. So you lost your country
when you would not fight for it. That is called “spoils of war.”
Seems you could have seen it coming since you are so wonderful at remembering a
slight that happened several thousand years ago. It was not just us who
took that tiny sliver of land and gave it back to the Jews. It was the
world who did it. Think the problem started with the mentality that
says to always sue the guy with the deepest pockets. So then you start to
whine and wail and tear your shirts and send your youngsters to bomb things,
burn our flag in the streets. How is that working for you?
Getting anywhere with it?
There are 5 million Jews in Israel and there are 10 times
that many who profess to be Palestinian. Several times you have been
offered compensation including choice land and all kinds of perks but you
refuse and here come the bombs again. Israel has almost a daily bombing
from you equivalent to Oklahoma City. Do you really think Americans would
take that? No we would not. We would have you pinned to the ground
and crying uncle in a heart beat without even calling in the army to help.
You started fooling around with a people who had finally
had enough and needed someone to fuss at big time. But you waited until
they had turned your beloved desert into productive land and done all the hard
work to build towns and infrastructure then you wanted it back. Just like
a kid who has tossed a toy into the toy box and then suddenly remembers it and
wants it back but someone else is playing with it now.
I know this is not something that you want to deal with but
yes we do need your oil and that is about all there is there that we
want. We are not out to change your religion nor are we after your women
nor your camels. We will pay you a fair price for the oil folks but will
not allow you to dictate to us about our God or your tendency to kill large
numbers of people and call it a holy war. We both have the
same God. What part of the Bible confused you? Would you like it
explained to you in simple terms? What part of “thou shalt not...”
confuses you?
You thought you had it made and that we were not paying
attention when you bombed our people or our ships or took our people
hostage. We asked you nicely to stop doing those things. You wept
and wailed and talked about how we were evil and then went out and did it again
and again. Like children who break into tears and scream, “I hate
you,” and run to their room and slam the door. Then when we pick you up
and spank your hands you start kicking and fussing. So I think it’s about
time you had a time out. Now go sit in the chair and don’t speak or move
until we tell you to do so. Nope, nope, back on that chair and turn off
the television. Your picture was ruined by the blood spilled on it and
they decided not to use it on the air.
If there is anyone who can explain this to me please email
me at caseyannie24@yahoo.com